True and False Friendship Essays

True and False Friendship Essays True and False Friendship Essay True and False Friendship Essay This paper seeks to cognize analyze and discourse how the experience of friendly relationship affects the manner an single participates in some peculiar philosophical. cultural or spiritual tradition by replying three given inquiries below 1. What is the significance of true and false friendly relationship? True friendly relationship must be something that is good to the individuals who are in the relationship. A individual who wants to hold a friend must be a friend so to that individual and vise versa. To be a true friend. that individual must be concerned with what is to be for the good of that individual ; hence a proper definition of what is good may come into drama. The attainment therefore of what is good for the other individual must be the object of true friendly relationship. What is good has the feature of what is true and what is merely. hence a true friend must hold the bravery and compassion to state his friend even those things the latter would prefer non to hear if merely to assist that individual know the truth which is good to him or her. Anything short of the features of a true friend could merely be interpreted as false friendly relationship. 2. Describe the most of import elements and values of a philosophical. cultural. spiritual tradition of your ain choosing ( for illustration: Stoicism. Buddhism. and Jazz. NFL. Designer Fashion or surrealist picture ) . Soka Gakkai International ( SGI ) ( 2004 ) had the opportunity to narrate an anecdote about the narrative of value of friendly relationship in Buddhism. It was asked from one of Buddha’s closest disciples whether holding good friends and progressing together with them. has already midway attained the Buddha manner. The answer of the adherent nevertheless was that that holding good friends and progressing together with them is non merely half the Buddhist manner but it is the Buddhist manner. Buddhism although may be viewed as a lone subject. where other people might be seen as more of a hindrance than a aid. besides supports actions to smooth and better lives through the quality of interpersonal relationships which are may be considered as more demanding undertaking than any lone subject as Buddhism finds intending within the context of relationships ( Soka Gakkai International. 2004 ) . SGI President Ikeda has equated holding good friends with being equipped with a powerful subsidiary engine. where there is support in a steep hill or an obstruction brush and one can promote each other and happen the strength to maintain pressing frontward. Buddhism calls good friends as zenchishiki or good influences. while bad influences are called akuchishiki. By the people’s nature in assisting each other in elusive and complex ways. the ability to spot the nature of that influence must be developed. Buddhism even accepts enemies as good influences if the same would take to enlightenment ( Soka Gakkai International. 2004 ) . Good purposes determine the grades of positive influence on each other which may change. Thus a friend who needs a certain sum of money may non be best helped by merely being given money if assisting that individual to happen a occupation is an available option. Thus it said that to give a individual fish is merely impermanent but learning him how to angle is the greater manner of demoing friendly relationship ( Verene. 1994 ) . Therefore. a friend that is truly enduring ( Kuntz. 2000 ) because of a basic leaning toward laziness. may non merely be given money since this may invariably assisting him out but at the same clip may merely perpetuate the bad wonts. True friendly relationship is best shown here by assisting that individual alter his lazy nature that causes the agony ( Soka Gakkai International. 2004 ) . 3. Research how friendship as you defined it in the first portion plays a function or functions ( supportive. transformative. debatable. etc†¦ ) in the peculiar tradition you have described. What decisions can you pull from this? Since friendly relationship could truly take people to seek for the truth particularly in the instance of true friendly relationship. the same could undeniably be assisting the other individual in detecting the deeper significance of life and which sort of hunt may be considered a philosophical or spiritual tradition. Since a true friend will non merely have compassion but besides the bravery to state us even those things that individual would prefer non to hear. it is believed that the this will finally take the individual into facing the existent issues of life if that individual were to turn in his or her life. A human relationship like friendly relationship ( Fredericks. 1998 ) is a two manner procedure which involved at least to two individuals. hence. the issue of whether that experience of philosophical. cultural or spiritual tradition will truly come is still within the perfect control the individual involved if he or she will let the suggested actions from a friend. As seen in Buddhist footings. the best sort of zenchishiki ( good friend ) is one who leads the other individual to beef up the latter’s ain religion and pattern in order to thoroughly transform the latter’s karma. But since the intent of the transformative experience is more of import the possibility that even an enemy could truly assist in constructing the other individual character that would take that individual to hold that philosophical or spiritual tradition. Thus a cardinal construct in Buddhism allows huge transformative powers of Buddhist pattern even from the so called bad friends if such enemy can hold a good influence to take one into chances to analyze. reform and strengthen one’s lives Decision: A relationship between people will ever hold a portion in impacting the person to take part in some peculiar philosophical. cultural or spiritual tradition. Friendship which is societal inclinations of homo will undeniably take an active portion in taking that individual to that experience. As seen in the instance of friendly relationship at applied in Buddhism the good influence will ensue whether or non coming from a friend or even an enemy if it will take into chances to analyze. reform and strengthen one’s life. True friendly relationship demands wisdom that must understand the way to proper acquisition of cognition and wisdom or in the words of Buddhism. the way to enlightenment. The illustration of true friendly relationship is best seen in the instance of a friend non merely be giving a friend in demand a fish to eat but learning him or her every bit good how to angle which is the greater manner of demoing friendly relationship. Mentions: Fredericks ( 1998 ) Interreligious Friendship: A New Theological Virtue ; Journal of Ecumenical Studies. Vol. 35. 1998 Kuntz ( 2000 ) Santayana and Buddhism: The Choice between the Cross and the Bo Tree ; Buddhist-Christian Studies. 2000 Soka Gakkai International ( 2004 ) Friendship. SGI Quarterly Verene ( 1994 ) A Course of Life: My Autobiography ; CLIO. Vol. 23. 1994